My dear friends,
The eighth precept under the sixth point in Geshe Chekawa's Mind Training in Seven Points is:
Here, the "central object" is the pure Bodhisattva motivation to attain enlightenment for the benefit of all beings. To do this, we must not be lenient with the Three Poisons of ignorance, attachment and aversion, the afflictive emotions (delusions, or kleshas) that arise from them, and the unskillful actions (akusala-kamma) that they generate. This is emphasized in the third verse of Geshe Langri Tangpa's Eight Verses for Training the Mind:
And the moment a delusion arises
Endangering myself and others
I will firmly confront and avert it.
When we do not serve the central object leniently, we are exercising vigilance and mindfulness. This involves constant introspection and a dedicated effort to transform our minds. It means recognizing the arising of negative emotions and thoughts and applying the appropriate antidotes with diligence. This practice is crucial because it prevents the seeds of suffering from taking root and growing within our consciousness. Just as a gardener must be diligent in weeding out harmful plants to ensure a healthy garden, we too must be diligent in identifying and removing the harmful tendencies within our minds.
Self-control is also one of the "fruits of the Spirit" (that is, the Holy Spirit, akin to Bodhicitta, the mind of love, compassion and wisdom) listed by the Apostle Paul:
gentleness, and self-control. There is no law against such things.
And those who belong to Christ have crucified the flesh with its passions and desires.
If we live by the Spirit, let us also be guided by the Spirit.
- Galatians 5:22-25
In this passage, we see the alignment between Buddhist and Christian teachings regarding the cultivation of virtue and self-control. Both traditions emphasize the importance of inner transformation and the development of qualities that benefit both oneself and others. By not serving the central object leniently, we are actively working to cultivate these fruits within ourselves, thereby creating a foundation for a life of compassion, wisdom, and true spiritual growth.
Therefore, let us commit to this path with steadfast determination and joy. Let us remember that the journey towards enlightenment and spiritual fulfillment is not one of leniency but of unwavering effort and dedication. In doing so, we not only benefit ourselves but also become beacons of light and support for all beings around us.