My dear friends,
Humility, lovingkindness, and compassion are fundamental virtues that bridge both the Buddhist and Christian traditions. For those on the Bodhisattva path, these qualities are not merely aspirations but essential practices that guide one toward the awakening of the heart and mind. The teachings of both Buddha and Christ emphasize the transformation of self-centeredness into a deep concern for the welfare of others, which is the very essence of the Bodhisattva's journey.
Mistreat me with abuse, slander and scorn,
I will practice accepting defeat
And offering the victory to them.
- from Geshe Langri Tangpa's Eight Verses for Training the Mind, verse 5
In this verse, Geshe Langri Tangpa teaches the profound humility required to progress on the Bodhisattva path. Accepting defeat and offering victory to others, especially when wronged, is a radical practice of compassion. It requires letting go of pride and embracing a love that transcends egoic concerns. Similarly, in the Christian tradition, we see a call to love and bless even those who curse and persecute us, embodying the same spirit of selflessness and humility.
{6.10} Do not lie in ambush.
{6.11} Never strike at the heart.
- from Geshe Chekawa's Mind Training in Seven Points
Geshe Chekawa's teachings from the Seven Points of Mind Training offer practical guidance in the cultivation of lovingkindness. By remaining indifferent to ridicule and refusing to harm others, even in retaliation, we nurture a heart that is free from resentment. These principles resonate deeply with Christ's teachings on turning the other cheek and loving one's enemies. In both traditions, we are encouraged to respond to negativity not with anger, but with compassion and peace.
But I say to you that listen, Love your enemies, do good to those who hate you,
bless those who curse you, pray for those who abuse you."
- Luke 6:26-28
Jesus' command to love one's enemies is a profound expression of humility and compassion, mirroring the Bodhisattva vow to work for the benefit of all sentient beings. Both paths call us to rise above personal grievances and see the divine or sacred nature within even those who oppose us. This radical love is not a sign of weakness, but of great inner strength, as it requires the discipline to refrain from hatred and cultivate forgiveness.
…Do not repay anyone evil for evil, but take thought for what is noble in the sight of all.
If it is possible, so far as it depends on you, live peaceably with all.
…Do not be overcome by evil, but overcome evil with good.
- Romans 12:14, 17-18, 21
In the Epistle to the Romans, the Apostle Paul calls us to bless and not curse, to repay evil with goodness. This teaching aligns with the Bodhisattva's commitment to respond to the suffering in the world with compassion, not retaliation. By choosing the path of lovingkindness, we sow peace in a world often filled with conflict. The Bodhisattva and Christian both strive to transform opposition and suffering into an opportunity for spiritual growth and healing.
But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy.
And a harvest of righteousness is sown in peace for those who make peace.
- James 3:16-18
The wisdom that arises from humility is pure, peaceable, and gentle, as the Letter of James affirms. This wisdom is not intellectual, but a deep, heartfelt knowing that comes from practicing compassion and lovingkindness. It is the fruit of living with a humble heart, dedicated to the well-being of others, and free from the grasp of envy or selfishness. Both the Buddhist and Christian paths teach that in sowing peace, we harvest the fruits of righteousness and spiritual fulfillment.
The teachings of humility, lovingkindness, and compassion are the cornerstones of both the Bodhisattva path and the way of Christ. By embodying these virtues, we not only transform our own hearts but also bring healing to the world around us. May we all strive to practice these qualities in our daily lives, drawing closer to the wisdom and peace that arise from selfless love.
As the great sage Atisha has said,
- Atisha Dipamkara Srijñana (982 - 1054),
in Wisdom of the Kadam Masters