Do Not Be Fickle

My dear friends,

The penultimate precept in Geshe Chekawa's Mind Training in Seven Points may be interpreted in a variety of ways:

Do not be fickle.
- translated by Brian Beresford in Advice from a Spiritual Friend
Do not be temperamental.
- B. Alan Wallace in The Art of Transforming the Mind:
A Meditator’s Guide to the Tibetan Practice of Lojong

Don't be dramatic.
- Translated by Paloma Lopez Landry in
Khentrul Lodrö T'hayé Rinpoche, The Power of Mind

Do not be as changeable as spring weather,
changing from happiness to sadness for the slightest reason.
- Pabongka Rinpoche, Liberation in the Palm of Your Hand
Edited by Trijang Rinpoche, translated by Michael Richards

At its core, this precept encourages us to develop a mind that is not easily swayed by external circumstances or internal emotional states. The different interpretations all emphasize the importance of maintaining a consistent and steady mind, regardless of the situations one encounters.

The Bodhisattva motivation of love and compassion, combined with the wisdom of emptiness and dependent arising, offers a profound foundation for achieving emotional stability. Let’s explore how these two aspects – compassionate motivation and wisdom – work together to stabilize our emotions.

Cultivating Universal Love and Compassion

A Bodhisattva is motivated by the deep desire to alleviate the suffering of all beings. This motivation is rooted in boundless love and compassion, which are directed toward everyone, including oneself. By cultivating these qualities, we can:

Understanding Emptiness and Dependent Arising

The wisdom of emptiness teaches us that all phenomena, including our emotions, lack inherent, independent existence. They arise due to causes and conditions—this is the principle of dependent arising. Understanding this wisdom helps us to see the true nature of our emotions:

Integrating Compassion and Wisdom

When love and compassion are combined with the wisdom of emptiness, a powerful synergy is created:

Practical Application

In practice, when we encounter difficult emotions or situations:

Conclusion

The Bodhisattva's path, rooted in the dual practices of compassion and wisdom, offers a profound means to achieve emotional stability. Compassion motivates us to care for others, shifting our focus away from self-centered emotional turmoil, while the wisdom of emptiness helps us see the transient, interdependent nature of emotions, preventing us from being overwhelmed by them. Together, these practices create a balanced, resilient mind capable of maintaining stability in the face of life's challenges.