My dear friends,

The sixth precept in Point 2 of Geshe Chekawa's Mind Training in Seven Points reads:

This advice is a profound instruction within the lojong (mind training) teachings. This advice encapsulates several key aspects of the practice of lojong and the broader Buddhist understanding of the nature of reality. Let's explore its meaning in depth.

Understanding the Nature of Illusion

In Buddhism, particularly within the Mahayana tradition, the concept of illusion is tied closely to the understanding of emptiness (śūnyatā). All phenomena are seen as lacking inherent, independent existence and are instead interdependently originated. This understanding helps us see that what we perceive as solid, lasting, and self-contained is, in fact, a complex interplay of conditions and causes. By recognizing this, we can develop a more flexible and compassionate mind.

Meditation and Post-Meditation

In the context of lojong, practice is divided into two phases: meditation and post-meditation. During formal meditation, practitioners focus intensely on specific contemplations, such as generating Bodhicitta (the "Awakening Mind" of love, compassion, and wisdom) or meditating on emptiness. However, the practice does not end when the formal session ends. It extends into all moments of daily life, which is referred to as the "meditation break."

Being a Creator of Illusion

When Geshe Chekawa advises us to "be a creator of illusion" during the meditation break, he is encouraging practitioners to maintain an awareness of the illusory nature of reality even as they engage in everyday activities. This means:

• Maintaining Awareness of Emptiness: While interacting with the world, remember that phenomena lack inherent existence. This prevents us from becoming overly attached to or disturbed by experiences, as we understand their fleeting and insubstantial nature.
• Applying Compassion and Wisdom: Recognizing the illusory nature of phenomena helps us act with greater compassion and wisdom. We see that others' suffering, like our own, is rooted in misunderstanding the nature of reality. This understanding fosters empathy and skillful actions.
• Flexibility in Response: By understanding that our perceptions are like illusions, we become more adaptable and less rigid in our responses to situations. We are better able to respond creatively and constructively to whatever arises.
• Mindful Engagement: During the meditation break, being a creator of illusion also means engaging in tasks and interactions mindfully, with an awareness of their transient and interdependent nature. This enhances the quality of our presence and actions.

Practical Application

To put this advice into practice, one might:

• Recall the Nature of Emptiness: Frequently remind oneself of the illusory nature of experiences throughout the day.
• Practice Mindful Presence: Engage in daily activities with full awareness, seeing them as opportunities to deepen one's understanding of interdependence.
• Cultivate Bodhicitta: Continuously nurture a compassionate and wise attitude towards oneself and others, seeing everyone as interconnected in the dance of illusion.

Conclusion

Geshe Chekawa's instruction to "be a creator of illusion" is a call to carry the insights of meditation into everyday life, maintaining an awareness of the illusory nature of phenomena to cultivate compassion, wisdom, and mindful engagement. By doing so, we can transform every moment into an opportunity for spiritual growth and benefit to others.