Year C - Fifteenth Sunday after Pentecost (b)


Man Praying to the Holy Spirit
Guillaume Vrelant, 1465

My dear friends,

In the spirit of interfaith dialogue and mutual understanding, it is a joy to explore the teachings of different traditions, in this case, Christianity as conveyed by the Apostle Paul in his First Letter to Timothy. These verses call for a deep reflection on some of the universal values that spiritual traditions share: compassion, love, and the quest for peace and understanding.

First of all, then,
I urge that supplications, prayers,
intercessions, and thanksgivings
be made for everyone,...
- 1 Timothy 2:1

This advice is very much in alignment with the Buddhist practice of metta (loving-kindness) and the cultivation of compassion for all sentient beings without exception. When we pray for everyone, we dissolve barriers; we acknowledge our shared humanity and interconnectedness.

...for kings and all who are in high positions,
so that we may lead a quiet and peaceable life
in all godliness and dignity.
- 1 Timothy 2:2

This resonates with Buddhist teachings on generating a compassionate attitude towards even those who wield great power. In positions of authority, there is the potential for both great good and great harm. When we pray for these individuals, we hope that their hearts may be moved towards wisdom and compassion, ensuring a "quiet and peaceable life" for all beings. It is an acknowledgment that the health of the collective depends on the wisdom of its leaders.

This is right and is acceptable in the sight of God our Savior,
who desires everyone to be saved and to come to the knowledge of the truth.
- 1 Timothy 2:3-4

In a Buddhist context, this is reminiscent of the Bodhisattva vow to liberate all sentient beings. Truth and salvation are sought by all religious traditions, and it is this common aspiration that can be a meeting point for dialogue and mutual growth.

For there is one God;
there is also one mediator between God and humankind,
Christ Jesus, himself human,
who gave himself a ransom for all--this was attested at the right time.
- 1 Timothy 2:5-6

While Buddhism does not entertain the concept of an omnipotent creator God, it does appreciate the role of exceptional beings (Bodhisattvas or Buddhas) who act as mediators or guides to enlightenment. These figures, like Jesus Christ in Christianity, offer a path to truth and liberation.

The idea that Christ "gave himself as a ransom for all" is a profound testament to the boundless compassion that spiritual figures can embody. In Buddhist symbolism, this would be akin to the Bodhisattva sacrificing his or her own enlightenment until all can be enlightened.

For this I was appointed a herald and an apostle (I am telling the truth, I am not lying),
a teacher of the Gentiles in faith and truth.
- 1 Timothy 2:7

Paul's description of his role speaks to the universal responsibility we all have as spiritual practitioners, teachers, and leaders to disseminate wisdom and compassion as widely as possible. Like Paul, many great teachers in various traditions have seen themselves as messengers of faith and truth, not just for one community, but for humanity at large.

1 Timothy 2:1-7 carries messages that are universal and aligned with many spiritual traditions around the world. It advocates for prayer and compassion for all, wisdom and dignity in leadership, and a relentless pursuit of truth and salvation. These principles are deeply resonant with the teachings of the Buddha, and they provide fertile ground for interfaith dialogue and mutual understanding.

May all beings find peace and happiness, and may all come to a deep and fruitful comprehension of spiritual truth.