when I will make a new covenant with the house of Israel and the house of Judah.
It will not be like the covenant that I made with their ancestors
when I took them by the hand to bring them out of the land of Egypt--a covenant that they broke,
though I was their husband, says the LORD.
But this is the covenant that I will make with the house of Israel after those days, says the LORD:
I will put my law within them, and I will write it on their hearts,
and I will be their God, and they shall be my people.
No longer shall they teach one another or say to each other, "Know the LORD,"
for they shall all know me, from the least of them to the greatest, says the LORD,
for I will forgive their iniquity and remember their sin no more.
- Jeremiah 31:31-34
The New Covenant: A Heart Transformed
Jeremiah contrasts the new covenant with the old, which was external and conditional. That covenant, inscribed on stone tablets, was often broken due to the frailty of human will. The new covenant, however, is a transformation of the heart itself. God declares, “I will put my law within them, and I will write it on their hearts.” This imagery points to an intimate and unbreakable connection between the Divine and humanity.
The law written on the heart is not a set of rules to obey reluctantly or out of fear; it is an alignment of one’s deepest being with God’s will, rooted in love. This law transforms duty into joy and obligation into desire, much like Bodhicitta, the "Awakening Mind", transforms spiritual practice from self-centered striving into compassionate service for the benefit of all beings.
Bodhicitta: The Law of Compassion Written in the Heart
In the Bodhisattva path, bodhicitta arises when the heart is awakened to universal compassion and wisdom. It is not imposed from without but discovered within, as the natural outpouring of an open and enlightened mind. Just as God promises in Jeremiah, "I will write it on their hearts," bodhicitta, too, is a transformation that cannot be reduced to mere intellectual understanding. It is the living expression of love and wisdom inseparably united—a force that compels one to act selflessly for the liberation of others.
Bodhicitta transcends external rituals and conceptual knowledge. In a similar way, the new covenant described by Jeremiah transcends the outward forms of religion. Both call for a direct experience of the Divine—or, in Buddhist terms, the ultimate reality of emptiness and interdependence—that shapes one's whole way of being. In both traditions, this inner transformation eradicates sin, or the delusions that cause suffering, and brings about a deep and abiding peace.
The Union of Knowing and Loving
Jeremiah envisions a time when the knowledge of God will no longer require teaching: “They shall all know me, from the least of them to the greatest.” This is not knowledge in the sense of abstract doctrine but a direct, intuitive communion with the Divine. Similarly, bodhicitta arises from wisdom—the realization of the emptiness of all phenomena—and compassion, the recognition of the profound interconnection of all beings. This union of knowing and loving transforms both the seeker and the world.
When Jeremiah speaks of God’s forgiveness—“I will forgive their iniquity and remember their sin no more”—we see an echo of the Buddhist principle of transcending karmic consequences through the awakening of the mind. Bodhicitta dissolves the grasping self that perpetuates suffering, just as God’s forgiveness erases the guilt and separation that sin brings.
Advent and the Promise of Awakening
In Advent, we prepare for the coming of Christ, who embodies this new covenant. Jesus, like bodhicitta, manifests the law written on the heart: not a law of legalism but a law of love. His life and teachings call us to awaken to this inner law and to live as God’s people, in whom divine love flows freely and transforms the world.
This promise invites us to turn inward during Advent. Are our hearts receptive to this transformation? Can we, like the house of Israel in Jeremiah’s vision, open ourselves to a covenant that is not imposed but arises naturally from the depths of our being? Can we allow the Holy Spirit— bodhicitta by another name—to awaken within us the love and wisdom that make us truly human and divine?
Conclusion
Jeremiah 31:31-34 and the concept of bodhicitta both speak to the possibility of a profound inner transformation that writes the law of love and wisdom on the heart. This transformation frees us from the burdens of guilt and grasping, uniting us with God and with all beings in a covenant of compassion. As we approach the third Sunday of Advent, we are reminded of the joy and hope that this promise brings—a joy that is born when the heart becomes the dwelling place of divine love and the spring from which all our actions flow.