Year B - Fifth Sunday after Epiphany

Christ Healing Peter's Mother-in-Law
Rembrandt Harmenszoon van Rijn, 1606-1669

My dear friends,

In this reflection, we explore the spiritual lessons from the Gospel of Mark, drawing insights particularly from the Bodhisattva path.

As soon as they left the synagogue,
they entered the house of Simon and Andrew,
with James and John.
Now Simon's mother-in-law was in bed with a fever,
and they told him about her at once.
He came and took her by the hand and lifted her up.
Then the fever left her,
and she began to serve them.
- Mark 1:29-31

In these verses, Jesus' healing of Simon's mother-in-law mirrors the Bodhisattva ideal of compassion and alleviation of suffering. The act of healing is not just a physical cure but a restoration of the ability to engage in selfless service, akin to the Bodhisattva's vow to help others attain enlightenment.

That evening, at sundown, they brought to him all who were sick or possessed with demons.
And the whole city was gathered around the door.
And he cured many who were sick with various diseases, and cast out many demons;
and he would not permit the demons to speak, because they knew him.
- Mark 1:32-34

The Buddha taught the alleviation of suffering as a central tenet. Jesus' healing of the sick symbolizes the Bodhisattva's work in relieving the afflictions of sentient beings.

Jesus's silencing of the demons in this passage, as in the synagogue at Capernaum, echos a Bodhisattva's renunciation of worldly concerns such as fame and reputation. In the Bodhisattva path, there is a strong emphasis on the renunciation of ego-driven desires, and the pursuit of actions motivated by compassion and the welfare of all beings, rather than personal gain or recognition.

Jesus's actions here are a demonstration of humility and selflessness, qualities highly valued in the Bodhisattva path. By preventing the demons from speaking about his identity, Jesus avoids the potential pitfalls of fame and adulation that could arise from being publicly declared as the "Holy One of God" by these spirits. This is a way to keep the focus on his teachings and the spiritual liberation of his followers, rather than on himself as a figure of worship or celebrity.

The Bodhisattva path teaches that true spiritual progress involves letting go of self-centered concerns and dedicating oneself to the enlightenment and liberation of all beings. In this light, Jesus's refusal to let the demons speak of his identity aligns with the Bodhisattva ideal of not seeking personal glorification, but rather working tirelessly and humbly for the benefit of others.

In the morning, while it was still very dark,
he got up and went out to a deserted place, and there he prayed.
- Mark 1:35

Jesus' retreat for prayer aligns with the Buddhist practice of meditation and reflection. Like the Bodhisattva, who seeks wisdom through meditation, Jesus finds strength and guidance in solitude. This underscores the importance of inner contemplation in both spiritual paths.

And Simon and his companions hunted for him.
When they found him, they said to him, "Everyone is searching for you."
He answered, "Let us go on to the neighboring towns,
so that I may proclaim the message there also; for that is what I came out to do."
And he went throughout Galilee, proclaiming the message in their synagogues and casting out demons.
- Mark 1:36-39

Jesus' commitment to spread his teachings reflects the Bodhisattva's dedication to sharing wisdom. Despite the demands and challenges, like a Bodhisattva, he travels to teach and heal, embodying selflessness and the desire to enlighten others.

The example of Jesus in Mark 1:29-39 resonates deeply with the Bodhisattva path's principles of compassion, wisdom, and selfless action, highlighting the universal nature of these spiritual truths.